Juz 23 ▼
< 387 >
< random >
▼ 36 Y S
Yaa Seen 5 of 5
If We grant long life to any, We cause him to be reversed in nature: Will they not then understand? 68 And We have not taught him (Prophet Mohammed- peace and blessings be upon him) to recite poetry, nor does it befit him; it is nothing but an advice and the bright Qur’an. 69 To warn whosoever liveth, and that the word may be fulfilled against the disbelievers. 70 Have they not seen how that We have created for them of that Our hands wrought cattle that they own? 71 We have subjected the cattle to them so that some of them they ride and eat the flesh of others. 72 other uses also they have in them, and beverages. What, will they not be thankful? 73 And they have taken beside Allah gods, hoping that haply they may be succoured. 74 They are not able to give them succour; whereas they shall be against them host brought forward. 75 Let not their words grieve you. Surely We know all things about them, what they conceal and what they reveal. 76 Does not man see that We have created him from Nutfah (mixed male and female discharge semen drops). Yet behold! He (stands forth) as an open opponent. 77 And he strikes out a likeness for Us and forgets his own creation. Says he: Who will give life to the bones when they are rotten? 78 Say: “He Who first brought them into being will quicken them; He knows well about every kind of creation; 79 Who giveth you out of the green tree fire, and lo! ye kindle therewith. 80 Is not He who created the heavens and the earth able to create the like of these? Yea! He is the Supreme Creator, the Knower. 81 Whenever He decides to create something He has only to say, "Exist," and it comes into existence. 82 Limitless, then, in His glory is He in whose hand rests the mighty dominion over all things; and unto Him you all will be brought back! 83
True are the words of God the Almighty.
End of Surah: Y S (Yaa Seen). Sent down in Mecca after Jinns (Al-Jinn) before The Statute Book (Al-Furqaan)
Juz 23 ▼
< 387 >
< random >
▼ 36 Y S
Yaa Seen 5 of 5
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.