Juz 23 ▼
< 387 >
< random >
▼ 36 Y S
Yaa Seen 5 of 5
Whoever reaches old age, We reverse in natural disposition. Do they not have sense (to see)? 68 We have not taught him (Prophet Muhammad) poetry, nor does it become him. This is only a Remembrance and a Clear Holy Reading (Koran) 69 that he may warn the living, and so that Judgement may be passed against the unbelievers. 70 Do they not see that, among the things which Our hands have fashioned, We have created for them cattle of which they are the masters, 71 We have made the cattle subservient to them so they ride and consume them. 72 And they have therefrom other benefits and drinks. Will they not then give thanks? 73 But [nay,] they take to worshipping deities other than God, [hoping] to be succoured [by them, and not knowing that] 74 they are unable to succour their devotees, even though to them they may [appear to] be hosts drawn up [for succour]. 75 Therefore let not their speech grieve you; surely We know what they do in secret and what they do openly. 76 Has the human being not considered that We have created him from a drop of fluid. He is openly quarrelsome. 77 And he invents an example for Us, while forgetting his own creation, saying, “Who is such that can revive the bones when they have completely rotted away?” 78 Say: “He Who first brought them into being will quicken them; He knows well about every kind of creation; 79 He who produces fire for you from green trees and from this you kindle fire." 80 How can He who created the heavens and the earth not be able to create others like them? Why not? He is the real creator all-knowing. 81 His Being alone is such that when He wills a thing to be, He but says unto it, "Be" — and it is. 82 Therefore Purity is to Him in Whose Hand* is the control over all things and it is towards Him that you will be returned. (Used as a metaphor to mean Power). 83
Almighty Allah's Truth.
End of Surah: Y S (Yaa Seen). Sent down in Mecca after Jinns (Al-Jinn) before The Statute Book (Al-Furqaan)
Juz 23 ▼
< 387 >
< random >
▼ 36 Y S
Yaa Seen 5 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.