۞
Juz 23 ▼

1/2 Hizb 45
< 389 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 2 of 5
۞ (And it is said unto the angels): Assemble those who did wrong, together with their wives and what they used to worship 22 Instead of Allah, and lead them to the path to hell; 23 And stop them, for they must be questioned. 24 [They will be asked], "What is [wrong] with you? Why do you not help each other?" 25 Nay, but that Day they shall surrender, 26 And some of them draw near unto others, mutually questioning. 27 saying: 'You used to come to us from the right hand' 28 But they reply: 'Rather, you were not believers. 29 “And we did not have any control over you; but in fact you yourselves were rebellious.” 30 Thus, the words of Our Lord about us have come true and now we are suffering the torment. 31 we perverted you, indeed, we were perverts' 32 On that Day, they will all share the chastisement. 33 Verily, thus shall We deal with all who were lost in sin: 34 Indeed, when it was said to them, “There is no God except Allah”, they were haughty. 35 And they said: are we going to abandon our gods on account of a poet distracted? 36 "Surely, he has brought the truth, confirming those who were sent before; 37 (They will be told), "You will certainly suffer the painful torment 38 “And you will not be compensated except for your deeds.” 39 But the chosen servants of God; 40 For them there is a known provision, 41 fruits. And they are receivers of generosity 42 In gardens of pleasure, 43 facing one another [in love] upon thrones of happiness. 44 Round them will be passed a cup of pure wine; 45 Clear, delicious to drink, 46 Neither they will have Ghoul (any kind of hurt, abdominal pain, headache, a sin, etc.) from that, nor will they suffer intoxication therefrom. 47 And with them are those of modest gaze, with lovely eyes, 48 like closely guarded pearls. 49 And some of them draw near unto others, mutually questioning. 50 A speaker from among them shall say: Surely I had a comrade of mine, 51 who would say, "Are you a confirmer? 52 What, when we are dead and become dust and bones, shall we indeed be requited?" 53 He will say, "Would you [care to] look?" 54 Then he looked down and saw him in the midst of hell. 55 He said: "By Allah! You have nearly ruined me. 56 And but for the favour of my lord, I should have been of those brought forward. 57 What, do we then not die 58 Save our first death, and are we not to be tormented? 59 Verily this is the supreme achievement! 60 For the like of it should the workers work. 61 Is this a better hospitality or the tree of al-Zaqqum? 62 which We have made as a torment for the unjust? 63 For it is a tree that springs out of the bottom of Hell-Fire: 64 and its fruits are like devils' heads. 65 (The people of Hell) will surely eat of it, filling their bellies with it. 66 Then on top of that they will be given a mixture made of boiling water. 67 Then thereafter, verily, their return is to the flaming fire of Hell. 68 Verily they found their fathers gone astray. 69 So they (too) made haste to follow in their footsteps! 70 And indeed most of the men of old went astray before them; 71 And certainly We sent among them warners. 72 So behold what wise hath been the end of those who were warned. 73 Not so the chosen servants of God. 74
۞
Juz 23 ▼

1/2 Hizb 45
< 389 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 2 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.