۞
3/4 Hizb 45
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And indeed Nuh (Noah) invoked Us, and We are the Best of those who answer (the request). 75 And We delivered him and his people from the great affliction. 76 And, his progeny, them We made the survivors (i.e. Shem, Ham and Japheth). 77 We left mention of him among later generations. 78 Peace be with Noah among all men in the worlds. 79 Verily, thus do We reward the doers of good 80 he was one of Our believing worshipers. 81 Then We drowned the others 82 ۞ And indeed, among his kind was Abraham, 83 Recall what time he came unto his Lord with a heart whole. 84 and asked his father and his people, "What is that you worship? 85 It is falsehood that you desire gods other than Allah! 86 "Then what do you think about the Lord of the 'Alamin (mankind, jinns, and all that exists)?" 87 Then he glanced a glance on the stars. 88 And said: "I am sick (of what you worship)!" 89 So they departed from him turning their backs. 90 He then sneaked upon their deities and said, “Do you not eat?” 91 What is the matter with you that you do not speak? 92 then he turned on them, striking them down with his right hand. 93 So they (people) advanced towards him, hastening. 94 He said, “What! You worship what you yourselves have sculpted?” 95 While Allah created you and that which you do?" 96 They said, "Build him a furnace, and throw him into the blazing fire!" 97 They had contrived an evil plan against him, but We abased them all. 98 He said, "I will go to my Lord: He is sure to guide me. 99 My Lord, give me one of the righteous.' 100 So We gave him the glad tidings of a forbearing boy. 101 And when he attained to working with him, he said: O my son! surely I have seen in a dream that I should sacrifice you; consider then what you see. He said: O my father! do what you are commanded; if Allah please, you will find me of the patient ones. 102 Then when the twain had submitted themselves and he had prostrated him upon his temple. 103 We called to him, saying: 'O Abraham, 104 you have fulfilled what you were commanded to do in your dream." Thus do We reward the righteous ones. 105 This is indeed the manifest trial.' 106 And We ransomed him with a mighty sacrifice, 107 and left for him among the later folk 108 "Peace and salutation to Abraham!" 109 This is how We reward the virtuous. 110 Verily he was one of Our believing bondmen. 111 And We gave him the glad tidings of Ishaq, a Herald of the Hidden, from among those who deserve Our proximity. 112 And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself. 113
۞
3/4 Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.