۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
And lo! Jonah verily was of those sent (to warn) 139 When he ran to the laden ship, 140 He (agreed to) cast lots, and he was condemned: 141 Then a fish swallowed him, and he was blameworthy. 142 And were he not one of those who praise. – 143 he would certainly have remained inside the fish till the Day of Resurrection. 144 ۞ Then We cast him on a bare desert whilst he was sick. 145 and We caused a gourd tree to grow over him. 146 and We sent him forth to a nation of a hundred thousand or more, 147 and [this time] they believed [in him] and so We allowed them to enjoy their life during the time allotted to them? 148 Then ask them whether your Lord has daughters and they have sons. 149 Or did We create the angels females while they were witnesses? 150 Now surely it is of their own lie that they say: 151 "God has begotten children." They are truly liars. 152 Has He chosen daughters in preference to sons? 153 What is the matter with you? How do you decide? 154 Will you then not take heed? 155 Or have ye an authority manifest? 156 Then produce your writ, if ye are truthful. 157 They claim that He has kinship with the jinn, yet the jinn themselves know that they will be produced before Him [for judgement]. 158 Exaltations to Allah above what they describe, 159 Except the chosen servants of Allah [who do not share in that sin]. 160 So you and your deities 161 you shall tempt none against Him 162 Save him who is to burn in hell. 163 [All forces of nature praise God and say:] "Among us, too, there is none but has a place assigned to it [by Him]; 164 “And indeed we, with our wings spread, await the command.” 165 and we are of those who glorify Allah.” 166 What, would they then say: 167 Had we but an admonition as had the ancients. 168 we would surely have been Allah's chosen servants.” 169 Yet now (that it has come) they refuse to believe in it; but they will come to know soon. 170 And assuredly Our word hath already gone forth Our bondmen, the sent ones: 171 That verily they! they shall be made triumphant. 172 and that Our army will be triumphant. 173 So turn thou away from them for a little while, 174 Watch them: they will soon see. 175 Do they want to hasten Our punishment? 176 When it descends into their courtyard, it will be terrible for those who have already been warned. 177 Stay away from them for a while 178 and watch. They, too, will watch. 179 Too glorious is your Lord, the Lord of power, for what they ascribe to Him. 180 So peace be on the messengers, 181 And all praise is due to God alone, the Sustainer of all the worlds! 182
Almighty God's Truth.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.