۞
1/2 Hizb 46
< random >
Remember also Our servant Job; when he called to his Lord, 'Behold, Satan has visited me with weariness and chastisement.' 41 (And it was said unto him): Strike the ground with thy foot. This (spring) is a cool bath and a refreshing drink. 42 And We gave him (back) his people, and doubled their number,- as a Grace from Ourselves, and a thing for commemoration, for all who have Understanding. 43 And (it was said unto him): Take in thine hand a branch and smite therewith, and break not thine oath. Lo! We found him steadfast, how excellent a slave! Lo! he was ever turning in repentance (to his Lord). 44 (Muhammad), recall Our servants Abraham, Isaac, and Jacob, all of whom possessed virtuous hands and clear visions. 45 Indeed, We purified them with a most pure quality, the remembrance of the Everlasting Life. 46 And verily they are with us of the elect of the excellent ones. 47 Remember [Our servants] Ishmael, Elisha, and Dhu'l-Kifl. Each of them was among the just. 48 LET [all] this be a reminder [to those who believe in God] - for, verily, the most beauteous of all goals awaits the God-conscious: 49 Gardens of Eternity, whose doors will (ever) be open to them; 50 Therein will they recline (at ease): Therein can they call (at pleasure) for fruit in abundance, and (delicious) drink; 51 ۞ And with them are those of modest gaze, companions. 52 This is what you are promised for the day of reckoning. 53 Most surely this is Our sustenance; it shall never come to an end; 54 This is so! And for the Taghun (transgressors, disobedient to Allah and His Messenger - disbelievers in the Oneness of Allah, criminals, etc.), will be an evil final return (Fire), 55 They will suffer in hell. What a terrible dwelling! 56 All of this; so let them taste it, boiling water and pus, 57 And similar other punishments in pairs. 58 Here is a multitude rushing headlong with you. There is no welcome for them. They will roast in the fire. 59 Their followers will say, "In fact, it is you who deserve condemnation. It was you who led us to hell, a terrible dwelling". 60 They will continue saying, "Lord, double the torment of fire for those who led us into this. 61 But why is it that we cannot see men whom we had considered as wicked 62 Took we them so unjustly for a butt of mockery, or are they deluding our eyes? 63 Such disputes will certainly take place among the dwellers of hell fire. 64
۞
1/2 Hizb 46
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.