۞
1/2 Hizb 46
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(Muhammad), recall Our servant Job. When he prayed to his Lord saying, "Satan has afflicted me with hardship and torment," 41 We said to him, “Strike the earth with your foot; this cool spring is for bathing and drinking.” (A spring gushed forth when he struck the earth this was a miracle.) 42 And We bestowed on him (again) his household and therewith the like thereof, a mercy from Us, and a memorial for men of understanding. 43 "And take in thy hand a little grass, and strike therewith: and break not (thy oath)." Truly We found him full of patience and constancy. How excellent in Our service! ever did he turn (to Us)! 44 Also, remember Our worshipers Abraham, Isaac, and Jacob, those of might and vision. 45 Verily We exalted them in consideration of a sterling quality: their remembrance of the Abode of the Hereafter. 46 And in Our sight, they are indeed the chosen ones, the beloved. 47 Remember [Our servants] Ishmael, Elisha, and Dhu'l-Kifl. Each of them was among the just. 48 This is a Reminder, and verily, for the Muttaqun (pious and righteous persons - see V. 2:2) is a good final return (Paradise), 49 Everlasting Gardens all its gates are open for them. 50 in which they will recline, and call for abundant fruit and drink therein. 51 ۞ And with them are the pure spouses, who do not set gaze upon men except their husbands, of single age. 52 'This is what you were promised for the Day of Reckoning; 53 Our provision (for you) will never be exhausted. 54 All this (is for the God-fearing). But for the transgressors, an evil resort awaits them -- 55 Hell, which they will [enter to] burn, and wretched is the resting place. 56 All this; so let them taste it - boiling water and pus, 57 And similar other punishments in pairs. 58 [And they will say to one another: "Do you see] this crowd of people rushing headlong to join you?" "No welcome to them! Indeed, they are headed for the fire!" 59 (The followers of the misleaders will say): "Nay, you (too)! No welcome for you! It is you (misleaders) who brought this upon us (because you misled us in the world), so evil is this place to stay in!" 60 They will say: our Lord! whosever hath brought this upon us, unto him increase doubly the torment of the Fire. 61 And they will say, "Why do we not see men whom we used to count among the worst? 62 Was it that we (only) took them in scorn, or have our eyes (now) turned aside from them? 63 Such disputes will certainly take place among the dwellers of hell fire. 64
۞
1/2 Hizb 46
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.