۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
And remember thou Our bondman Ayyub, what time he cried unto his Lord: verily the Satan hath touched me with affliction and suffering. 41 (Allah said to him): "Strike the ground with your foot: This is a spring of water to wash in, cool and a (refreshing) drink." 42 And We granted to him his family and also the like of them, as a mercy from Us, and as a reminder to people of understanding, 43 (and We said to him): “Take in your hand a bundle of rushes and strike with it, and do not break your oath.” Indeed We found him steadfast. How excellent a servant (of Ours) he was. Indeed he constantly turned (to his Lord). 44 Remember Our votaries Abraham, Isaac and Jacob, men of power and insight. 45 Assuredly We purified them with a quality most pure, the remembrance of the Abode, 46 And in Our sight, they are indeed the chosen ones, the beloved. 47 Recall Ismael, Elisha, and Dhulkifl (Ezekiel) who were all virtuous people. 48 This was a remembrance. An excellent retreat awaits the God-fearing 49 Gardens of Eternity, whose doors will (ever) be open to them; 50 Therein they will recline; therein they will call for fruits in abundance and drinks; 51 ۞ And with them will be women limiting [their] glances and of equal age. 52 This is what is promised you for the Day of Reckoning. 53 Truly such will be Our Bounty (to you); it will never fail;- 54 This is for the virtuous; and indeed for the rebellious is a wretched destination. 55 They will suffer in hell. What a terrible dwelling! 56 This is so! Then let them taste it, a boiling fluid and dirty wound discharges. 57 and other torments of the like kind coupled together. 58 [And they will say to one another: "Do you see] this crowd of people rushing headlong to join you?" "No welcome to them! Indeed, they are headed for the fire!" 59 They say: Nay, but you (misleaders), for you there is no word of welcome. Ye prepared this for us (by your misleading). Now hapless is the plight. 60 They will say: 'Our Lord, give those who brought this upon us double the punishment of the Fire' 61 And they will say: 'Why do we not see the men that we counted as being among the wicked in here? 62 [and] whom we made the target of our derision? Or are they here, and our eyes have missed them?" 63 Surely that is true -- the disputing of the inhabitants of the Fire. 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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