Commemorate Our Servant Job. Behold he cried to his Lord: "The Evil One has afflicted me with distress and suffering!" 41 We said, "Stamp your foot! Here is cool water for you to wash in and drink," 42 And We bestowed on him his household and along with them the like thereof, out of mercy from us, and a remembrance unto men of understanding. 43 "Take a handful of herbs," (We said to him), and apply and rub them, and do not make a mistake." We found him patient in adversity, an excellent devotee, always turning in repentance. 44 And remember Our bondmen Ibrahim, and Ishaq, and Yaqub – the men of power and knowledge. 45 We chose them for a special [purpose] -- proclaiming the message of the Hereafter: 46 Lo! in Our sight they are verily of the elect, the excellent. 47 And remember Isma'il (Ishmael), Al-Yasa'a (Elisha), and Dhul-Kifl (Isaiah), all are among the best. 48 This is an admonition, and verily for the God-fearing is a happy retreat: 49 'Adn (Edn) Paradise (everlasting Gardens), whose doors will be open for them, [It is said (in Tafsir At-Tabari, Part 23, Page 174) that one can speak to the doors, just one tells it to open and close, and it will open or close as it is ordered]. 50 Reclining on pillows, in it they ask for fruits and drinks in plenty. 51 ۞ And with them will be maidens of equal age with modest gaze. 52 This it is that ye are promised for the Day of Reckoning. 53 this, verily, shall be Our provision [for you,] with no end to it! 54 Yea, such! but - for the wrong-doers will be an evil place of (Final) Return!- 55 Hell, where they will burn, an evil resting-place. 56 This, [then, for them] so let them taste it: burning despair and ice-cold darkness 57 And other torments, like thereof, conjoined. 58 This is an army plunging in without consideration along with you; no welcome for them, surely they shall enter fire. 59 They will say to them, "You are not welcome! It was you who brought this on us, an evil place to stay," 60 [And] they will pray: "O our Sustainer! Whoever has prepared this for us, double Thou his suffering in the fire!" 61 But why is it that we cannot see men whom we had considered as wicked 62 Was it that we (only) took them in scorn, or have our eyes (now) turned aside from them? 63 Such disputes will certainly take place among the dwellers of hell fire. 64