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Say (unto them, O Muhammad): I am only a warner, and there is no Allah save Allah, the One, the Absolute, 65 Lord of the heavens and earth, and of what between them is, the All-mighty, the All-forgiving.' 66 Say: "This is a message tremendous: 67 Whence ye turn away! 68 I have no knowledge of the dispute among the angels (concerning their attitude towards Adam). 69 “I receive only the divine revelations, that I am purely a clear Herald of Warning.” 70 [For,] lo, thy Sustainer said unto the angels: "Behold, I am about to create a human being out of clay; 71 When I have shaped him, and breathed My spirit in him, fall you down, bowing before him!' 72 And the angels did obeisance, all of them, 73 except iblis (satan, the father of the jinn), he became too proud, for he was one of the unbelievers. 74 The Lord said: “O Iblis, what prevented you from prostrating yourself before him whom I created of My Two Hands. Are you waxing proud, or fancy yourself to be too exalted?” 75 Satan replied, "I am better than him. You created me from fire, but You created him from clay." 76 He said: “Get out of here; surely you are accursed, 77 My curse will remain upon you till the Day of Judgement!" 78 Satan said: “My Lord, then grant me respite till the Day that they are raised up.” 79 (Allah) said: "Verily! You are of those allowed respite 80 Until the Day of the time well-known." 81 He (satan) said: 'I swear by Your Might, that I will seduce all of them 82 Save Thy bondmen among them Sincere. 83 He (i.e. Allah) said: “This is the Truth -- and I only speak the Truth -- 84 I shall certainly fill Gehenna with you and every one of them that follows you' 85 Say (O Muhammad, unto mankind): I ask of you no fee for this, and I am no simulating. 86 “It is not but an advice for the entire world.” 87 And you will surely know [the truth of] its information after a time." 88
Almighty God's Truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.