Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
Say (unto them, O Muhammad): I am only a warner, and there is no Allah save Allah, the One, the Absolute, 65 "The Lord of the heavens and the earth, and all between,- Exalted in Might, able to enforce His Will, forgiving again and again." 66 Say, “That is a great tidings.” 67 “You are neglectful of it!” 68 "No knowledge have I of the Chiefs on high, when they discuss (matters) among themselves. 69 I am told (about matters) by means of revelation only because I am a clear warner.” 70 (Remember) When your Lord said to the angels, “I will create a human from clay.” – 71 and when I have formed him fully and breathed My spirit into him, prostrate yourselves before him." 72 So all the angels prostrated themselves 73 Except Iblees; he was arrogant and became among the disbelievers. 74 (Allah) said: "O Iblis! What prevents thee from prostrating thyself to one whom I have created with my hands? Art thou haughty? Or art thou one of the high (and mighty) ones?" 75 Satan replied, "I am better than him. You created me from fire, but You created him from clay." 76 Said He: "Go forth, then, from this [angelic state] - for, behold, thou art henceforth accursed, 77 and My curse shall remain upon you till the Day of Resurrection.” 78 Said he, 'My Lord, respite me till the day they shall be raised.' 79 Allah said: verily, thou art of those respited. 80 "Till the Day of the time appointed." 81 (Iblis) said: "Then, by Thy power, I will put them all in the wrong, 82 Save Thy single-minded slaves among them. 83 He (i.e. Allah) said: “This is the Truth -- and I only speak the Truth -- 84 I will fill up Hell with you together with those who follow you." 85 Say, [O Muhammad], "I do not ask you for the Qur'an any payment, and I am not of the pretentious 86 It, (the Quran), is nothing but a reminder to you from the Lord of the Universe. 87 “And you will come to know of its tidings, after a while.” 88
True are the words of God the Almighty.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.