Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
Say, [O Muhammad], "I am only a warner, and there is not any deity except Allah, the One, the Prevailing. 65 Lord of the heavens and earth and everything between them, the Almighty, the Most Forgiving." 66 Say, “That is a great tidings.” 67 (And) you are turning aside from it: 68 I had no knowledge of the Exalted Assembly when they argued [against the creation of man]: 69 had it not been revealed unto me [by God] - to no other end than that I might convey [unto you] a plain warning. 70 When thy Lord said unto the angels: Lo! I am about to create a mortal out of mire, 71 When I have shaped him, and breathed My spirit in him, fall you down, bowing before him!' 72 So the angels prostrated - all of them entirely. 73 except Iblis who puffed himself up with pride and became a disbeliever. 74 God said, "Satan, what prevented you from prostrating yourself to what I created with My own Hands? Were you overcome by arrogance, or are you of those who think [only] of themselves as exalted?" 75 He said: I am better than he; Thou hast created me of fire, and him Thou didst create of dust. 76 He said: Go forth from hence, for lo! thou art outcast, 77 Upon thee shall rest My curse, till the Day of Doom.' 78 He said, "Lord, grant me respite until the Day of Resurrection". 79 so He said, "You are granted respite 80 till the Day the time whereof is known [only to Me]." 81 [Iblis (Satan)] said: "By Your Might, then I will surely mislead them all, 82 excepting those Thy servants among them that are sincere.' 83 [And God] said: "This, then, is the truth! And this truth do I state: 84 [That] I will surely fill Hell with you and those of them that follow you all together." 85 Say: "I do not ask any compensation of you for it, nor am I a specious pretender. 86 Lo! it is naught else than a reminder for all peoples 87 “And you will come to know of its tidings, after a while.” 88
True are the words of God the Almighty.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.