Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “I am purely a Herald of Warning – and there is no God except Allah, the One, the All Dominant.” 65 "The Lord of the heavens and the earth and all that is between them, the All-Mighty, the Oft-Forgiving." 66 Say, "It (facts about the supremacy of God) is the greatest message, 67 [how can] you turn away from it?" 68 "No knowledge have I of the Chiefs on high, when they discuss (matters) among themselves. 69 It is revealed unto me only that I may be a plain warner. 70 Behold, thy Lord said to the angels: "I am about to create man from clay: 71 So when I have made him complete and breathed into him of My spirit, then fall down making obeisance to him. 72 Thereupon the angels prostrated themselves, all of them together, 73 save Iblis: he gloried in his arrogance, and [thus] became one of those who deny the truth. 74 Said Allah, “O Iblis! What prevented you from prostrating before one whom I have created with My hands*? Have you become proud or were you haughty from the beginning?” (Used as a metaphor). 75 He said: "I am better than he. You created me from fire, and him from clay." 76 He said: Then get out of it, for surely you are driven away: 77 "And My curse shall be on thee till the Day of Judgment." 78 He (satan) replied: 'Respite me my Lord till the Day of Resurrection' 79 (Allah) said: "Respite then is granted thee- 80 until the day of the known time.' 81 (Iblis) said: "Then, by Thy power, I will put them all in the wrong, 82 Other than the chosen ones among Your creatures." 83 He said: The truth then is and the truth do I speak: 84 “That I will fill hell with you and with those among them who follow you, all together.” 85 Say: I do not ask you for any reward for it; nor am I of those who affect: 86 This [divine writ,] behold, is no less than a reminder to all the worlds — 87 And ye shall surely come to know the truth thereof after a season. 88
True are the words of God the Almighty.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.