Who speaks better than one who invites human beings to God, acts righteously and says, "I am a Muslim". 33 Virtue and evil are not equal. If you replace evil habits by virtuous ones, you will certainly find that your enemies will become your intimate friends. 34 And none attaineth that except those who are patient; and none attaineth that except the owner of mighty good fortune. 35 And if you are prompted by a provocation from Satan, seek refuge with Allah. He, and He alone, is All-Hearing, All- Knowing. 36 (Some evidence of His existence) are the night, day, sun, and moon. Do not prostrate before the sun and the moon, but prostrate before God Who has created them if you want to worship Him alone. 37 But if they are arrogant - then those who are near your Lord exalt Him by night and by day, and they do not become weary. ۩ 38 For among His signs is this: thou seest the earth lying desolate - and lo! when We send down water upon it, it stirs and swells [with life]! Verily, He who brings it to life can surely give life to the dead [of heart as well]: for, behold, He has the power to will anything. 39 VERILY, they who distort the meaning of Our messages are not hidden from Us: hence, which [of the two] will be in a better state - he that is [destined to be] cast into the fire, or he that shall come secure [before Us] on Resurrection Day? Do what you will: verily, He sees all that you do. 40 Those who reject the Reminder when it has come to them (should know) that it is a Book inviolate. 41 falsehood does not come to it from before it or from behind it. It is a sending down from the One, the Wise, the Praised. 42 Nothing has been said to you which was not said to the Messengers who lived before you. Your Lord is certainly All-forgiving, but stern in His retribution. 43 If We had made it a barbarous Koran, they would have said, 'Why are its signs not distinguished? What, barbarous and Arabic?' Say: 'To the believers it is a guidance, and a healing; but those who believe not, in their ears is a heaviness, and to them it is a blindness; those -- they are called from a far place.' 44