Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
O My servants! there is no fear for you this day, nor shall you grieve. 68 (Ye) who believed Our revelations and were self-surrendered, 69 (it will be said) 'You and your spouses, enter, walking with joy into Paradise' 70 Therein are brought round for them trays of gold and goblets, and therein is all that souls desire and eyes find sweet. And ye are immortal therein. 71 Such will be the Garden of which ye are made heirs for your (good) deeds (in life). 72 “For you are many fruits in it, for you to eat therefrom.” 73 Indeed, the criminals will be in the punishment of Hell, abiding eternally. 74 It shall not be abated from off them, and they will be therein despondent. 75 We wronged them not, but they were the Zalimun (polytheists, wrong-doers, etc.). 76 And they shall call, 'O Malik, let your lord execute us!' He shall say, 'you are staying!' 77 We have brought to you the truth, but most of you despise the truth. 78 Or have they settled an affair? Then surely We are the settlers. 79 Or do they think that We do not hear what they conceal and their secret discourses? Aye! and Our apostles with them write down. 80 Say: “If the Merciful One had a son, I would have been the first one to worship him.” 81 Glory to the Lord of the heavens and the earth, the Lord of the Throne (of Authority)! (He is free) from the things they attribute (to him)! 82 So let them thou alone wading and sporting until they meet the Day which they are promised. 83 And He it is Who in the heaven is Allah, and in the earth Allah. He is the Wise, the Knower. 84 And blessed be He to Whom belongs the kingdom of the heavens and the earth, and all that is between them, and with Whom is the knowledge of the Hour, and to Whom you (all) will be returned. 85 And those whom they invoke instead of Him have no power of intercession; except those who bear witness to the truth (i.e. believed in the Oneness of Allah, and obeyed His Orders), and they know (the facts about the Oneness of Allah). 86 And if thou ask them who created them, they will surely say: Allah. How then are they turned away? 87 We call to witness the cry of the Messenger: “O Lord, these are a people not wont to believe!” 88 Therefore excuse them and proclaim, “Peace”; for they will soon come to know. 89
Almighty God's Truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.