Juz 25 ▼
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▼ 43 Vanity
Al-Zukhruf 7 of 7
O My worshipers, there is no fear for you on this Day, nor will you grieve 68 For (those of) you on that day who believed in My revelations and submitted. 69 Enter Paradise, you and your wives, in happiness. 70 There shall be sent round to them golden bowls and drinking-cups and therein shall be what their souls yearn after and (wherein) the eyes shall delight, and you shall abide therein. 71 Such is the Paradise that you shall inherit by virtue of your good deeds in the life of the world. 72 For you therein will be fruits in plenty whereof ye will eat. 73 Indeed, the criminals will be in the punishment of Hell, abiding eternally. 74 Never will their torment be lightened for them. They shall remain in utter despair. 75 We never wronged them, but they themselves did the wrong. 76 And they shall call out: O Malik! let your Lord make an end of us. He shall say: Surely you shall tarry. 77 We verily brought the Truth unto you, but ye were, most of you, averse to the Truth. 78 What! have they settled some plan (among themselves)? But it is We Who settle things. 79 Or do they think We hear not their secret and what they conspire together? Yes indeed, and Our messengers are present with them writing it down. 80 Say thou: had the Compassionate a son, I shall be the first of his worshippers. 81 Utterly remote, in His glory, is the Sustainer of the heavens and the earth - the Sustainer, in almightiness enthroned from all that they may attribute to Him by way of definition! 82 Then leave them alone to plunge and play, until they encounter that day of theirs which they are promised. 83 He is God in heaven and God on earth, and He is all-wise and all-knowing. 84 Blessed is He to whom belongs the heavens, the earth and all that is between them and who has the knowledge of the Hour of Doom. To Him you will all return. 85 And those whom they invoke besides Allah have no power of intercession;- only he who bears witness to the Truth, and they know (him). 86 And if you ask them who created them, they will surely say, God. How then are they turned away? 87 (Allah has knowledge) of the (Prophet's) cry, "O my Lord! Truly these are people who will not believe!" 88 yet pardon them, and say, 'Peace!' Soon they will know. 89
Allah the Almighty always says the truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
Juz 25 ▼
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< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.