۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, the Entirely Merciful, the Especially Merciful
Ha. Mim. 1 I swear by the illustrious Book. 2 that We have revealed the Quran on a blessed night to warn mankind. 3 Therein (that night) is decreed every matter of ordainments. 4 The command that We have been sending 5 A mercy from your Lord. Verily He is all-hearing and all-knowing, 6 Lord of the heavens and the earth and whatsoever is in-between the twain, if only ye would be convinced. 7 There is no god but He: He gives life and causes death. He is your Lord and the Lord of your forefathers of yore. 8 In fact, the unbelievers have doubts because of excessive involvement in worldly affairs. 9 Watch for the Day when the heaven will bring clear smoke, 10 Covering the people, this shall be a torment afflictive. 11 Our Lord! remove from us the torment, verily we shall become believers. 12 How can they benefit from admonition, seeing that a messenger had already come to them explaining things clearly? 13 Then they turned away from him and said, "[He was] taught [and is] a madman." 14 We shall remove the torment for a while but you will revert to your old ways. 15 The day that We shall seize them with a grievous hold, We will indeed castigate them. 16 ۞ And assuredly afore them We proved Fir'awn's people, and there came unto them an apostle honoured. 17 (saying:) 'Be obedient to me O worshipers of Allah. I am your honest Messenger. 18 and, 'Rise not up against God; behold, I come to you with a clear authority, 19 and, behold, it is with my Sustainer - and your Sustainer - that I seek refuge against all your endeavours to revile me. 20 And if you do not believe me, then leave me' 21 He therefore prayed to his Lord, “These are a guilty nation!” 22 So depart thou with My bondmen by night; verily ye shall be pursued. 23 and leave the sea becalmed [between thee and Pharaoh's men]: for, verily, they are a host destined to be drowned!" 24 How many of the gardens and fountains have they left! 25 And crops and noble sites 26 and other bounties which they enjoyed yet left behind! 27 Thus. And We caused to inherit it another people. 28 And the heaven and earth wept not for them, nor were they reprieved. 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.