۞
1/2 Hizb 50
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Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, the Merciful, the Compassionate
HA MIM. 1 By the Book that makes things clear; 2 We sent it (this Quran) down on a blessed night [(i.e. night of Qadr, Surah No: 97) in the month of Ramadan, the 9th month of the Islamic calendar]. Verily, We are ever warning [mankind that Our Torment will reach those who disbelieve in Our Oneness of Lordship and in Our Oneness of worship]. 3 On that night is made distinct every precise matter - 4 determined as a bidding from Us, (We are ever sending) 5 A mercy from thy Lord. Lo! He, even He is the Hearer, the Knower, 6 Lord of the heavens and the earth and all that is between them, if you are certain (of your faith). 7 There is no god except He. He revives and causes to die. (He is) your Lord and the Lord of your fathers, the ancients. 8 Yet they are lost in doubt and play. 9 Then wait you for the Day when the sky will bring forth a visible smoke. 10 Covering the people, this shall be a torment afflictive. 11 'Our Lord, remove this punishment from us, we are believers' 12 How could this punishment bring them to their senses when a Messenger evidently had come to them, 13 Yet they turn away from him and say: "Tutored (by others), a man possessed!" 14 Surely We will remove the punishment a little, (but) you will surely return (to evil). 15 One day We shall seize you with a mighty onslaught: We will indeed (then) exact Retribution! 16 ۞ We had tried the people of Pharaoh before them. A respected prophet had come to them (saying): 17 Who said, “Give the bondmen of Allah into my custody; I am indeed a trustworthy Noble Messenger for you.” 18 And [saying], "Be not haughty with Allah. Indeed, I have come to you with clear authority. 19 And lo! I have sought refuge in my Lord and your Lord lest ye stone me to death. 20 But if you do not believe what I say, leave me alone (and desist from laying hands on me).” 21 Then he called to his Lord: "These are a sinful people." 22 We commanded him, “Journey with My bondmen in a part of the night you will be pursued.” 23 And leave the sea behind at rest, for lo! they are a drowned host. 24 How many were the gardens, springs, 25 And green crops (fields etc.) and goodly places, 26 And comforts of life wherein they used to take delight! 27 Thus. And We caused to inherit it another people. 28 Then neither the sky shed tears over them nor the earth. They were granted no respite. 29
۞
1/2 Hizb 50
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.