۞
Hizb 53
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Hast thou received the story of the honoured guests of Abraham? 24 When they came to him saying, "Peace be with you," he replied to their greeting in the same manner and said to himself, "These are a strange people". 25 Then he turned to his household and brought a fattened calf, 26 And placed it before them, (saying): "Will you not eat?" 27 Then he conceived a fear of them. They said: fear not. And they gave him the tidings of a youth knowing. 28 (Sarah) his wife came with an exclamation and clasped her face, and said: 'Surely, I am a barren old woman' 29 They said, "Thus has said your Lord; indeed, He is the Wise, the Knowing." 30 ۞ [Ibrahim (Abraham)] said: "Then for what purpose you have come, O Messengers?" 31 They said, "Indeed, we have been sent to a people of criminals 32 That we may send down upon them stone of clay, 33 "Marked as from thy Lord for those who trespass beyond bounds." 34 Then We evacuated those of the Believers who were there, 35 but We found only one Muslim house. 36 We left a sign in this for those who fear the grievous punishment, 37 AND IN [the story of Pharaoh and] Moses, too, [We left the same message: for] when We sent him unto Pharaoh with [Our] manifest authority, 38 But [Fir'aun (Pharaoh)] turned away (from Belief in might) along with his hosts, and said: "A sorcerer, or a madman." 39 So We seized him and his hosts and hurled them into the sea and he was blamable. 40 And in the 'Ad (people) (was another Sign): Behold, We sent against them the devastating Wind: 41 that left nothing it came upon, except that it was ashes. 42 And in (the tribe of) Thamud (there is a portent) when it was told them: Take your ease awhile. 43 But they revolted against the commandment of their Lord, so the rumbling overtook them while they saw. 44 They were unable to stand up, nor were they helped. 45 And the people of Nuh We destroyed aforetime; verily they were a people transgressing. 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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