۞
Hizb 53
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Have you heard the story of Abraham's honoured guests? 24 Behold, they entered his presence, and said: "Peace!" He said, "Peace!" (and thought, "These seem) unusual people." 25 So he hurried to the house and brought a fatted calf, 26 He set it before them, saying: 'Will you not eat' 27 Then he became afraid of them. They said: “Fear not,” and announced to him the good news of (the birth of) a boy endowed with knowledge. 28 Then came forward his wife, clamouring, and she smote her face, and said, 'An old woman, barren!' 29 They said, “This is how your Lord has decreed; indeed He only is the Wise, the All Knowing.” 30 ۞ He said: what then is your errand! O ye sent ones! 31 They said, 'We have been sent to a people of sinners, 32 So as to let loose clods of clay on them 33 marked by your Lord for the sinful' 34 And in the course of time We brought out [of Lot 's city] such [few] believers as were there: 35 But We found not there any household of the Muslims except one [i.e. Lout (Lot) and his two daughters]. 36 And We left there a Sign for such as fear the Grievous Penalty. 37 AND IN [the story of Pharaoh and] Moses, too, [We left the same message: for] when We sent him unto Pharaoh with [Our] manifest authority, 38 but he turned his back, with his court, saying, 'A sorcerer, or a man possessed!' 39 So We took him and his soldiers and cast them into the sea, and he was blameworthy. 40 In 'Ad (also is a sign), when We sent a blasting wind against them, 41 It did not leave aught on which it blew, but it made it like ashes. 42 And in (the tribe of) Thamud (there is a portent) when it was told them: Take your ease awhile. 43 In response they rebelled against their Lord’s command, so the thunderbolt seized them whilst they were watching. 44 for they were unable even to rise, and could not defend themselves. 45 And the people of Noah before; surely they were an ungodly people. 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.