۞
1/4 Hizb 53
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The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the name of Allah, the Compassionate, the Merciful
By the Mount, 1 and by the Book in lines 2 in a parchment unrolled, 3 And the House (Kaaba) that is visited, 4 And the elevated canopy 5 And the sea kept filled, 6 Most surely the punishment of your Lord will come to pass; 7 No one can avert it. 8 (It shall come to pass) on the Day when the heaven will convulse in a great convulsion, 9 And the mountains will move with a visible movement. 10 So woe on that day to those who reject (the truth), 11 Who play in talk of grave matters; 12 On the Day when they shall be thrust into Hell with a violent thrust (and shall be told): 13 This is the fire which you used to give the lie to. 14 Is this magic, or is it that you do not see? 15 Taste you therein its heat, and whether you are patient of it or impatient of it, it is all the same. You are only being requited for what you used to do. 16 Surely the God-fearing shall be in Gardens and bliss, 17 Enjoying in that which their Lord has bestowed on them, and (the fact that) their Lord saved them from the torment of the blazing Fire. 18 [And they will be told:] "Eat and drink with good cheer as an outcome of what you were wont to do, 19 Reclining on thrones, in rows; and We have wedded them to maidens with gorgeous eyes. 20 And those who believe and whose progeny follow them in belief. We shall cause their progeny to join them, and We shall not diminish unto them aught of their own work. Every man is for that which he hath earned a pledge. 21 We shall give them fruits and meats, and what they desire. 22 They shall there exchange, one with another, a (loving) cup free of frivolity, free of all taint of ill. 23 ۞ and youths, of their own, shall pass among them as if they were hidden pearls. 24 They will turn to one another and ask (regarding the past events). 25 Saying, “Indeed before this, we were in our houses, worried.” 26 “So Allah did us a great favour, and saved us from the punishment of the flame.” 27 Verily we were wont to pray unto Him aforetime; verily He! it is He, the Benign, the Merciful. 28
۞
1/4 Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.