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And for him who dreadeth the standing before his Lord will be two Gardens. 46 Which favors of your Lord will you both belie? 47 These Gardens will abound in green, blooming branches. 48 Which of the favours of your Lord will you then deny? -- 49 In both of them, there are two springs flowing. 50 Which then of the bounties of your Lord will you deny? 51 In them (both) will be every kind of fruit in pairs. 52 Which of your Lord's favours will you twain you men and jinn then deny? 53 They shall recline on couches lined with brocade, and within reach shall hang the fruits of the two Gardens. 54 Which of your Lord's favours will you twain you men and jinn then deny? 55 Therein are those of modest gaze, whom neither man nor jinni will have touched before them. 56 Which favors of your Lord will you both belie? 57 who are as beautiful as rubies and pearls. 58 Which, then, of the benefits of your Lord will ye twain belie? 59 Can any thing else be a response to a favor but a favor? 60 Which, then, of your Sustainer's powers can you disavow? 61 And below them both [in excellence] are two [other] gardens - 62 So O men and jinns! Which favour of your Lord will you deny? 63 Dark-green in colour (from plentiful watering). 64 Which, then, of your Sustainer's powers can you disavow? 65 Therein are two gushing fountains of water. 66 So O men and jinns! Which favour of your Lord will you deny? 67 In both are fruits and palms and pomegranates. 68 Which, then, of your Sustainer's powers can you disavow? 69 In them are women of good behaviour and gorgeous faces. 70 jinn and mankind - which of the favors of your Lord would you then deny 71 Companions restrained (as to their glances), in (goodly) pavilions;- 72 Which of the favours of your Lord will you twain you men and jinn then deny? 73 Whom neither man nor jinni will have touched before them - 74 O which of your Lord's bounties will you and you deny? 75 reclining upon green cushions and lovely druggets -- 76 Which of your Lord's wonders would you deny? 77 Most Auspicious is the name of your Lord, the Most Majestic and the Most Honourable. 78
God the Almighty always says the truth.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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