Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
a good many of olden times, 39 and a good many of later times. 40 And those on the left – how (wretched) are those on the left! 41 They will be in the midst of scorching wind and boiling water, 42 And shadow of black smoke, 43 Neither cool nor beneficial. 44 They had been affluent before, 45 And they persisted in the great violation. 46 And said: "What! When we are dead and turned to dust and bones, shall we then be raised again? 47 Will our ancient forefathers be resurrected too? 48 Say (unto them, O Muhammad): Lo! those of old and those of later time 49 Are to be gathered together for the appointment of a known Day." 50 Then lo! ye, the erring, the deniers, 51 you shall eat (the fruit) of the Tree of Zakkum. 52 You shall fill your bellies with it, 53 "And drink boiling water on top of it, 54 "Indeed ye shall drink like diseased camels raging with thirst!" 55 Such will be their entertainment on the Day of Requital! 56 It is We Who have created you: why will ye not witness the Truth? 57 So what is your opinion regarding the semen you discharge? 58 Do you create it, or We are its creator? 59 We mete out death among you, and We are not to be outrun, 60 in replacing you with another creation like you, changing you into a form which you do not know. 61 You certainly knew about (your) first development. Why do you not take heed? 62 Have you considered what you sow? 63 Is it ye who foster it, or are We the Fosterer? 64 [For,] were it Our will, We could indeed turn it into chaff, and you would be left to wonder [and to lament,] 65 That, “We have indeed been penalised!” 66 nay, we are deprived [altogether]." 67 So what is your opinion regarding the water that you drink? 68 Is it you who sent it down from the clouds or is it We who have sent it down? 69 If We will We can make it bitter, so why do you not give thanks? 70 Tell Me! The fire which you kindle, 71 Is it you who produced its tree, or are We the producer? 72 We have made it to be a reminder and a benefit for the wayfarers. 73 (Muhammad), glorify your Lord, the Great One. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.