Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A multitude of those of old 39 And a multitude of those of later time. 40 And those of the left hand, how wretched are those of the left hand! 41 Will be in the scorching wind and boiling water, 42 scalding water and under a shadow of black smoke, 43 Neither cool nor honorable. 44 Lo! heretofore they were effete with luxury 45 and persisted in the Great Sin, 46 And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised? 47 “And also our forefathers?” 48 Say: The first and the last, 49 Are going to be assembled on the appointed time of a Day Known. 50 Then you went astray, you that belied, 51 Most surely eat of a tree of Zaqqoom, 52 filling your bellies, with it 53 and thereupon you shall drink boiling water, 54 "So you will drink (that) like thirsty camels!" 55 This is their entertainment on the day of requital. 56 We created you, then why do you believe not? 57 Have you seen that which you emit? 58 Did you create it, or are We the Creator? 59 We have [indeed] decreed that death shall be [ever-present] among you: but there is nothing to prevent Us 60 To transfigure you and create you in (forms) that you know not. 61 You certainly knew about (your) first development. Why do you not take heed? 62 See ye the seed that ye sow in the ground? 63 Is it you who makes it grow, or are We the grower? 64 If We willed, surely We would make it chaff, so that ye would be left wondering. 65 Lo! we are laden with debt! 66 "Indeed are we shut out (of the fruits of our labour)" 67 Have you thought about the water you drink? 68 Is it ye who shed it from the raincloud, or are We the Shedder? 69 We could make it brackish, if We pleased; so why do you not acknowledge thanks? 70 Have you seen the fire which you kindle? 71 Is it you that originated its tree, or are We the Originator? 72 We made it a reminder and a provision for the needy. 73 Then glorify with praises the Name of your Lord, the Most Great. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.