Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
a multitude of the ancients, 39 And a (goodly) number from those of later times. 40 As for the Companions of the Left 41 They will be in the midst of scorching wind and boiling water, 42 and under the shadow of black smoke, 43 Neither cool nor beneficial. 44 For, behold, in times gone by they were wont to abandon themselves wholly to the pursuit of pleasures, 45 and persisted in the Great Sin, 46 and constantly said: 'What, when we are dead and become dust and bones, shall we then be restored to life? 47 What, and our fathers, the ancients?' 48 Say: "Verily, those of olden times and those of later times 49 Will all be brought together to the tryst of an appointed day. 50 and then, verily, O you who have gone astray and called the truth a lie, 51 you shall eat (the fruit) of the Tree of Zakkum. 52 and will have to fill your bellies therewith, 53 and drink on top of that boiling water 54 You shall drink it as the thirsty camels drink." 55 Thus shall they be entertained on the Day of Recompense. 56 We have created you, so why do you not believe? 57 So what is your opinion regarding the semen you discharge? 58 Is it you who create it - or are We the source of its creation? 59 It is We Who have ordained death among you, and We have not been beaten – 60 That We may substitute others like unto you and produce you into that which ye know not. 61 You have certainly known the first creation. Why, then, do you not take heed? 62 Have you considered what you sow? 63 Is it you or We Who make them grow? 64 If We will, We would make it broken stubble and you would remain wondering, 65 (Saying), "We are indeed left with debts (for nothing): 66 Nay, but we have been deprived [of our livelihood]!" 67 So what is your opinion regarding the water that you drink? 68 Is it you who cause it from the rainclouds to come down, or are We the Causer of it to come down? 69 If We had so pleased, We could have made it bitter. So why would you not give thanks? 70 Consider the fire that you strike (and get by friction). 71 Produce ye the tree thereof, or are We the Producer? 72 We have made it a reminder, and a blessing to the traveler. 73 Therefor (O Muhammad), praise the name of thy Lord, the Tremendous. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.