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A company of the former peoples 39 and also a large throng from those of later times. 40 And the fellows on the left hand; how miserable shall the fellows on the left hand be! 41 They will live amid the scorching, 42 And the shade of black smoke. 43 which will neither be cool nor soothing. 44 Verily they have been heretofore affluent. 45 and persisted in heinous sins. 46 And said: "What! When we are dead and turned to dust and bones, shall we then be raised again? 47 "And also our forefathers?" 48 Say (O Muhammad SAW): "(Yes) verily, those of old, and those of later times. 49 Will all be brought together to the tryst of an appointed day. 50 Then you erring ones, you that cried lies, 51 You will indeed eat from the Zaqqum tree. 52 filling your bellies, with it 53 and on top of this you will drink boiling water 54 lapping it down like thirsty camels.' 55 This is their entertainment on the day of requital. 56 We created you; therefore why will you not believe? 57 Have you seen that which you emit? 58 Did you create it or was it We who created it? 59 We have decreed death to you all, and We are not unable, 60 Had We so wished, nothing could have hindered Us from replacing you by others like yourselves, or transforming you into beings you know nothing about. 61 And verily ye know the first creation. Why, then, do ye not reflect? 62 So what is your opinion regarding what you sow? 63 Do you make it grow or is it We who make it grow? 64 If We willed, We could make it [dry] debris, and you would remain in wonder, 65 (Saying), "We are indeed left with debts (for nothing): 66 Aye! we are deprived! 67 Have you considered the water you drink? 68 Is it you who cause it from the rainclouds to come down, or are We the Causer of it to come down? 69 If We willed, We verily could make it salt (and undrinkable), why then do you not give thanks (to Allah)? 70 Have you considered the fire which you strike? 71 Is it you who grew its tree, or is it We Who create? 72 We Ourselves made it for a reminder, and a boon to the desert-dwellers. 73 Wherefore hallow thou the name of thy Lord, the Mighty. 74
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.