۞
Juz 29 ▼

1/4 Hizb 57
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< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the Name of God, the Merciful, the Compassionate
۞ Noon. I swear by the pen and what the angels write, 1 You are not demented by the grace of your Lord. 2 And verily thine shall be a hire unending. 3 And lo! thou art of a tremendous nature. 4 And thou wilt see and they will see 5 Which of you is afflicted with madness. 6 Surely your Lord knows well those who have strayed from His Way just as He knows well those who are on the Right Way. 7 Therefore do not listen to the deniers. 8 Fain would they that thou shouldst be pliant, so that they will be pliant. 9 Nor ever listen to any excessive oath maker, ignoble person. 10 A defamer, spreader abroad of slander. 11 Hinderer of the good, transgressor, malefactor 12 Gross, and therewithal ignoble. 13 Because he possesses wealth and sons. 14 When to him are rehearsed Our Signs, "Tales of the ancients", he cries! 15 Soon shall We brand (the beast) on the snout! 16 Now We have tried them, even as We tried the owners of the garden when they swore they would pluck in the morning 17 and made no allowance [for the will of God]: 18 Then, a visitation from your Lord came down upon it while they slept, 19 So in the morning it became as if harvested. 20 In the morning they called out to one another, 21 Saying: "Go to your tilth in the morning, if you would pluck the fruits." 22 So off they went, whispering to one another: 23 “Make sure that no needy person enters your garden this day.” 24 And they went forth early, determined upon their purpose. 25 But when they saw it, they said, "Indeed, we are lost; 26 (No, we are not lost.) In fact, we have been deprived of everything". 27 The best among them said: Said I not unto you: Why glorify ye not (Allah)? 28 They said, 'Glory be to God, our Lord; truly, we were evildoers.' 29 Then they began to reproach one another. 30 They said: Alas for us! In truth we were outrageous. 31 Belike our Lord may exchange for us better garden than this; verily we are unto our Lord beseechers. 32 Such is the chastisement; and the chastisement of the world to come, is assuredly greater, did they but know. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.