۞
Juz 29 ▼

1/4 Hizb 57
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< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, the Merciful, the Compassionate
۞ Noon. I swear by the pen and what the angels write, 1 By your Lord's Grace, you are not afflicted with madness, 2 And indeed, for you is a reward uninterrupted. 3 Surely, you (Prophet Muhammad) are of a great morality. 4 Anon thou wilt see and they will see. 5 which of you is the demented. 6 Surely thy Lord knows very well those who have gone astray from His way, and He knows very well those who are guided. 7 So do not comply with those who deny: 8 They wish that you should compromise (in religion out of courtesy) with them, so they (too) would compromise with you. 9 And yield not to any mean swearer 10 Defamer, going about with slander 11 obstructing virtues, a sinful transgressor, 12 Cruel, after all that base-born (of illegitimate birth), 13 It is because he is possessed of wealth and children 14 When Our communications are recited to him, he says: Stories of those of yore. 15 We shall brand him on the muzzle. 16 Now We have tried them, even as We tried the owners of the garden when they swore they would pluck in the morning 17 without adding ("if God wills"). 18 Then a calamity from your Lord fell upon it, but they remained fast asleep. 19 So in the morning it became as if harvested. 20 They then called out to each other at daybreak. 21 “Hurry to your orchard if you would gather its fruit.” 22 So they departed, talking in low voices: 23 "Be sure to stop any poor person from entering the orchard today." 24 They were resolved to repel the beggars. 25 But when they saw it, they said, "Indeed, we are lost; 26 “In fact, we are unfortunate.” 27 The best among them said: Said I not unto you: Why glorify ye not (Allah)? 28 They said, "Exalted is our Lord! Indeed, we were wrongdoers." 29 So they came towards each other, blaming. 30 They said: "Woe to us! Verily, we were Taghun (transgressors and disobedient, etc.) 31 Maybe, our Lord will give us instead one better than it; surely to our Lord do we make our humble petition. 32 Such is the chastisement; and the chastisement of the Hereafter is assuredly even greater, if only they knew. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.