۞
Juz 29 ▼

1/4 Hizb 57
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< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the Name of Allah, the Merciful, the Most Merciful
۞ Nun. By the Pen and the (Record) which (men) write,- 1 you are not, because of the favor of your Lord, mad. 2 Most surely, you will have a never ending reward. 3 And lo! thou art of a tremendous nature. 4 Soon wilt thou see, and they will see, 5 Which of you is afflicted with madness. 6 Surely thy Lord knows very well those who have gone astray from His way, and He knows very well those who are guided. 7 Wherefore obey not thou the beliers. 8 They wish that you would soften [in your position], so they would soften [toward you]. 9 And do not yield to any contemptible swearer, 10 Defamer, going about with slander 11 Hinderer of the good, trespasser; sinner. 12 the crude of low character 13 Because he possesses wealth and (numerous) sons. 14 When Our communications are recited to him, he says: Stories of those of yore. 15 We shall mark him upon his nose! 16 We have put them [i.e., the Makkans] to test even as We put to test the owners of the orchard when they vowed that they would gather the fruit of their orchard in the morning, 17 And made no exception (for the Will of Allah); 18 Then there encompassed it a visitation from your Lord while they were sleeping. 19 so that by the morrow it became barren and bleak. 20 At daybreak they called to each other: 21 'Come forth betimes upon your tillage, if you would pluck!' 22 So they went off speaking to each other in a low voice. 23 "Be sure to stop any poor person from entering the orchard today." 24 They went forth early, believing that they had the power (to gather the fruit). 25 But when they saw it, they said, 'Surely we are gone astray; 26 “In fact, we are unfortunate.” 27 The best among them said, “Did I not tell you, ‘Why do you not proclaim His purity?’” 28 They said: Glorified be our Lord! Lo! we have been wrong-doers. 29 Then some of them drew near unto others, self-reproaching. 30 They said: Alas for us! In truth we were outrageous. 31 Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our Lord desirous." 32 Such was their punishment. But the punishment of the Everlasting Life is much greater, if they but knew. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.