۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the Name of Allah, the Beneficent, the Merciful
۞ Nun. By the Pen and the (Record) which (men) write,- 1 Thou art not, by thy Sustainer's grace, a madman! 2 And indeed, for you is a reward uninterrupted. 3 And indeed, you are of a great moral character. 4 and [one day] thou shalt see, and they [who now deride thee] shall see, 5 #NAME? 6 Verily thy Lord! He is the best Knower of him who strayeth from His path, and He is the best Knower of the guided one. 7 So obey thou not those who cry lies. 8 Who would have had thee compromise, that they may compromise. 9 Do not yield to any contemptible swearer of oaths, 10 [or to] the slanderer that goes about with defaming tales, 11 hinderer of good, guilty aggressor, coarse-grained, 12 Violent (and cruel),- with all that, base-born,- 13 Because he is owner of riches and children. 14 When Our revelations are rehearsed unto him, he saith: fables of the ancients. 15 We shall brand him upon the muzzle! 16 Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morning 17 Without making exception. 18 Then there encompassed it a visitation from your Lord while they were sleeping. 19 and in the morning it was as if it were a garden plucked. 20 At daybreak they called out to one another: 21 'Come forth betimes upon your tillage, if you would pluck!' 22 So they went off, whispering to one another, 23 Let there not enter upon you today any needy man. 24 – and early they went, strongly bent upon their purpose. 25 When they saw the garden, they said, "Surely we have lost our way. 26 No. In fact we have been deprived of it." 27 The most moderate of them said, "Did I not say to you, 'Why do you not exalt [Allah]?' " 28 They said, “Purity is to our Lord – we have indeed been unjust.” 29 and then they turned upon one another with mutual reproaches. 30 They said: "Woe to us! Verily, we were Taghun (transgressors and disobedient, etc.) 31 Maybe our Lord will give us better than this. We turn to our Lord in supplication." 32 Such is the torment if only they knew that the torment in the life hereafter will certainly be greater. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.