۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the Name of Allah, the Merciful, the Most Merciful
۞ The indubitable event! 1 How tremendous is the true event! 2 And what shall make thee know that which the Inevitable Calamity is. 3 The tribes of Thamud and 'Aad belied the Striking Day. 4 Thamood, they were destroyed by the violent shout (of Gabriel), 5 And as for A’ad, they were destroyed by a severe thundering windstorm. 6 which He willed against them for seven nights and eight days without cease, so that in the end thou couldst see those people laid low [in death,] as though they were so many [uprooted] trunks of hollow palm trees: 7 Then seest thou any of them left surviving? 8 And there was Pharaoh, too, and [many of] those who lived before him, and the cities that were overthrown - [all of them] indulged in sin upon sin 9 And they disobeyed the messenger of their Lord, therefor did He grip them with a tightening grip. 10 Indeed, when the water overflowed, We carried your ancestors in the sailing ship 11 That We might make it for you a reminder and [that] a conscious ear would be conscious of it. 12 So when the Trumpet will be blown, with a sudden single blow. 13 and the earth and the mountains shall be lifted up and crushed with a single stroke! 14 then, on that day, the Terror shall come to pass, 15 and the sky will be rent asunder - for, frail will it have become on that Day; 16 The angels will appear by its sides and, on that Day, eight [angels] will bear your Lord's throne above them. 17 That Day, you will be exhibited [for judgement]; not hidden among you is anything concealed. 18 He who is given his ledger in his right hand, will say: "Here, read my ledger. 19 Surely I knew that I shall meet my account. 20 So he shall be in a life, well-pleasing. 21 In an elevated garden, 22 The fruit clusters of which are hanging down. 23 Eat and drink pleasantly for what you did beforehand in the days gone by. 24 But as for him who is given his book in his left hand, he shall say, 'Would that I had not been given my book 25 And not known my account! 26 “Alas, if only it had been just death.” 27 My riches have not availed me, 28 My authority is gone away from me. 29 Seize him and fetter him, 30 then throw them into hell to be heated up therein. 31 Then fasten him with a chain seventy cubits long: 32 He would not believe in Allah, the Most Great; 33 nor would he urge the feeding of the poor. 34 Therefor hath he no lover here this day, 35 Nor any food except from the discharge of wounds; 36 that none but sinners eat' 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.