۞
Juz 29 ▼

3/4 Hizb 57
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< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, Most Gracious, Most Merciful
There hath asked an asker for the torment about to befall. 1 which will inevitably seize the disbelievers. 2 From Allah, Lord of the Ascending Stairways 3 by which the angels and the Spirit ascend to Him in one Day the duration of which is fifty thousand years. 4 Wherefore be thou patient with a becoming patience. 5 they see it as being far off; 6 But We see it (quite) near. 7 On the day when the heaven shall be as molten copper 8 The mountains like the tufts of (carded) wool, 9 no loyal friend shall question loyal friend, 10 though they may be in one another's sight: [for,] everyone who was lost in sin will on that Day but desire to ransom himself from suffering at the price of his own children, 11 his wife, his brother, 12 and his kinsfolk who had stood by him, 13 And all those who are in the earth – then only if the redemption saves him! 14 By no means! It will be the fierce flame 15 That would skin the scalp. 16 It calleth him who turned and fled (from truth), 17 And collect (wealth) and hide it (from use)! 18 ۞ Indeed, mankind was created anxious: 19 when misfortune touches him he starts lamenting, 20 and whenever good fortune comes to him, he selfishly withholds it [from others]. 21 Not so are the prayerful. 22 who are steadfast in prayer; 23 those who give a due share of their wealth 24 For the needy and those dispossessed, 25 And those who believe in the Day of Recompense 26 And those who are fearful of the punishment of their Lord - 27 Surely no one can be secure from the punishment of his Lord, -- 28 And those who preserve their chastity 29 Except in the case of their wives or those whom their right hands possess-- for these surely are not to be blamed, 30 but any who seeks to go beyond that, it is indeed they who are the transgressors, 31 And those who fulfil their trusts and covenants, 32 and standby their witnessing, 33 and (finally) those who do not miss their ritual - prayers at the prescribed times; 34 Such will be the honoured ones in the Gardens (of Bliss). 35
۞
Juz 29 ▼

3/4 Hizb 57
< 504 >
< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.