۞
Juz 29 ▼

3/4 Hizb 57
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▼ 70 The Heights
Al-Ma'aarej 1 of 2
The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, Most Gracious, Most Merciful
ONE who is minded to ask might ask about the suffering which [in the hereafter] is bound to befall 1 Upon the disbelievers, which none can avert, 2 From Allah, the Lord of the ways of Ascent. 3 Whereby the angels ascend unto Him and also the spirit, On a Day whereof the measure is fifty thousand years. 4 But be patient (O Muhammad) with a patience fair to see. 5 Verily they behold it afar off. 6 but, We see it as near! 7 The day when the sky will become as molten copper, 8 And the mountains will be like wool, 9 no loyal friend shall question loyal friend, 10 though they may be in one another's sight: [for,] everyone who was lost in sin will on that Day but desire to ransom himself from suffering at the price of his own children, 11 and of his spouse, and of his brother, 12 And his family who had stood by him, 13 And all that are in the earth, so that it might save him. 14 But nay! Verily, all [that awaits him] is a raging flame, 15 A remover of exteriors. 16 It shall insistently summon him who turned his back and retreated, 17 and amassed (riches) and hoarded. 18 ۞ Human beings are created greedy. 19 when misfortune touches him he starts lamenting, 20 but when good comes upon him, he is grudging 21 Except those who establish prayer. 22 Who are constant at their worship 23 those in whose wealth is a right known 24 For the (needy) who asks and him who is prevented (for some reason from asking); 25 and those who believe in the Day of Judgement 26 And those who are fearful of their Lord's torment 27 Surely the chastisement of their Lord is (a thing) not to be felt secure of-- 28 who guard their carnal desires 29 Except from their wives or those their right hands possess, for indeed, they are not to be blamed - 30 but any who seeks to go beyond that, it is indeed they who are the transgressors, 31 who honor their trust and promises, 32 and those who are upright in their testimonies; 33 And those who are mindful of their moral obligations. 34 Such will be the honoured ones in the Gardens (of Bliss). 35
۞
Juz 29 ▼

3/4 Hizb 57
< 504 >
< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.