۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the name of Allah, the Compassionate, the Merciful
۞ SAY: "It has been revealed to me that some of the unseen beings gave ear [to this divine writ,] and thereupon said [unto their fellow-beings]: "'Verily, we have heard a wondrous discourse, 1 Guiding unto rectitude; wherefore we have believed therein, and we shall by no means associate with our Lord anyone. 2 and exalted is the majesty of our Lord, He has taken neither a wife nor a son. 3 And [now we know] that the foolish among us have been saying outrageous things about God. 4 We had supposed that men and jinn would never utter a lie against God. 5 And indeed (O Muhammad) individuals of humankind used to invoke the protection of individuals of the jinn, so that they increased them in revolt against Allah); 6 Those people thought, like you, that God would never send down a Messenger. 7 And we have sought [to reach] the heaven but found it filled with powerful guards and burning flames. 8 we used to take up a position to listen, but whoever listens now finds a flaming fire lying in wait for him -- 9 And we know not whether evil is boded for those who are on the earth, or whether their Lord intendeth for them a right direction. 10 Just as [we do not know how it happens] that some from among us are righteous, while some of us are [far] below that: we have always followed widely divergent paths. 11 We realised that we could not weaken the power of God on earth, nor outpace Him by running away. 12 When we heard the Guidance, we believed in it, and whosoever believes in his Lord shall fear neither shortage nor injustice. 13 and that “among us some are Muslims (Those who have submitted to Allah), and some of us are deviant. So those who became Muslims found the Right Course; 14 And as for the Qasitun (disbelievers who deviated from the Right Path), they shall be firewood for Hell, 15 (Say): "If they keep to the right path We shall give them water in abundance to drink 16 so that We may test them by it -- whoever turns away from the remembrance of his Lord shall be sternly punished. 17 Mosques belong to Allah, so do not call to anyone else, other than Allah. 18 And when the bondman of Allah stood calling upon Him, they well nigh pressed on him stifling. 19
۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.