۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the name of Allah, most benevolent, ever-merciful
۞ SAY: "I HAVE been informed that a number of jinns had listened; then said: 'We have heard the wondrous Qur'an, 1 guiding towards consciousness of what is right; and so we have come to believe in it. And we shall never ascribe divinity to anyone beside our Sustainer, 2 He -- exalted be our Lord's majesty! has not taken to Himself either consort or a son. 3 'There were some foolish ones among us, who used to utter extravagant lies against Allah; 4 And lo! we had supposed that humankind and jinn would not speak a lie concerning Allah - 5 But some men used to seek refuge with some jinns, and this increased their waywardness; 6 And they had thought, as you thought, that Allah would never send anyone [as a messenger]. 7 And that we sought to reach heaven, but we found it filled with strong guards and flaming stars. 8 We sat in observatories to listen; but any one who listened found a shooting star in wait for him. 9 And we know not whether evil is boded for those who are on the earth, or whether their Lord intendeth for them a right direction. 10 For some of us are upright and some otherwise: Surely we follow different ways. 11 And we have become certain that we will never cause failure to Allah upon earth, nor can we escape Him by flight. 12 And when we heard the Message of guidance, we believed therein; and whosoever believeth in his Lord, he shall fear neither diminution nor wrong. 13 and that “among us some are Muslims (Those who have submitted to Allah), and some of us are deviant. So those who became Muslims found the Right Course; 14 However, the deviators from the Truth will be the fuel for hell". 15 If they (non-Muslims) had believed in Allah, and went on the Right Way (i.e. Islam) We should surely have bestowed on them water (rain) in abundance. 16 as a trial for them. God will make those who disregard the guidance from their Lord suffer increasing torment. 17 And that the mosques are Allah's, therefore call not upon any one with Allah: 18 When the devotee of God stood up to invoke Him (the jinns) crowded upon him (to listen). 19
۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.