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The Hidden Secret (Al-Muddath-thir)
56 verses, revealed in Mecca after Unknown Person (Al-Muzzammil) before The Key (Al-Faatehah)
In the Name of Allah, the Beneficent, the Merciful
O thou wrapped up (in the mantle)! 1 Arise, and warn. 2 And your Lord do magnify, 3 Thy raiment purify, 4 And all abomination shun! 5 Nor expect, in giving, any increase (for thyself)! 6 And for the sake of your Lord, patiently endure. 7 Then, when the Trumpet is sounded (i.e. its second blowing); 8 That will be- that Day - a Day of Distress,- 9 Not easy upon the disbelievers. 10 Leave him to Me, the one whom I created single. 11 And to whom I granted extensive wealth 12 and sons to be by his side, 13 and whom I have provided with every resource, 14 and who still desires more. 15 Never will he receive more. He has been hostile to Our revelations. 16 I shall soon constrain him to a hard ascent. 17 Indeed he thought, and inwardly decided. 18 So accursed be he, how evilly did he decide! 19 What an evil plan he has made! 20 and then he looks [around for new arguments,] 21 frowned and scowled, 22 Then turned he away in pride 23 Then he said: naught is this but magic from of old; 24 “This is nothing but the speech of a man.” 25 I will cast him into hell. 26 And what can make you know what is Saqar? 27 It spares not (any sinner), nor does it leave (anything unburnt)! 28 and it burns the flesh. 29 Above it are nineteen. 30 We have made only angels as the keepers of the fire (for they are the strongest in carrying out Our commands). Our informing (people) of the numbers of these angels is a trial for the disbelievers. It gives more certainty to the people of the Book and strengthens the faith of the believers. The people of the Book and the believers have no doubt about it. We have fixed the number to make the disbelievers and those whose hearts are sick say, "What does God mean by such a parable?" Thus, God guides and causes to go astray whomever He wants. No one knows about the army of your Lord except He Himself. This parable is a reminder for mankind. 31
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.