And they ask thy decree concerning women. Say thou: Allah decreeth unto you concerning them and so do the revelations that have been rehearsed unto you in the Book concerning the orphan women unto whom ye give not that which is prescribed for them and yet desire that ye shall wed them, and concerning the oppressed children; and concerning this: that ye shall deal with the orphans in equity, and whatsoever of good ye do, then verily thereof Allah is ever Aware. 127 If a wife fears cruelty or desertion on her husband's part, there is no blame on them if they arrange an amicable settlement between themselves; and such settlement is best; even though men's souls are swayed by greed. But if ye do good and practise self-restraint, Allah is well-acquainted with all that ye do. 128 You will not be able to be equitable between your wives, be you ever so eager; yet do not be altogether partial so that you leave her as it were suspended. If you set things right, and are godfearing, God is All-forgiving, All-compassionate. 129 But if they disagree (and must part), Allah will provide abundance for all from His all-reaching bounty: for Allah is He that careth for all and is Wise. 130 And to Allah only belongs all whatever is in the heavens and all whatever is in the earth; and indeed We have commanded those who received the Books before you, and commanded you, that keep fearing Allah; and if you disbelieve, undoubtedly to Allah only belongs all whatever is in the heavens and all whatever is in the earth; and Allah is Independent, Worthy Of All Praise. 131 And to Allah belongs all that is in the heavens and all that is in the earth. And Allah is Ever All-Sufficient as a Disposer of affairs. 132 If He wills, He can take you away, O people, and bring others. And Allah is Ever All-Potent over that. 133 If any one desires a reward in this life, in Allah's (gift) is the reward (both) of this life and of the hereafter: for Allah is He that heareth and seeth (all things). 134