And whosoever does deeds of righteousness, being a believer, no unthankfulness shall befall his endeavour; We Ourselves write it down for him. 94 And a ban is laid on every town which We have destroyed, that they Shall not return. 95 Until, when Ya'juj and Ma'juj (Gog and Magog) are let loose (from their barrier), and they swiftly swarm from every mound. 96 And the True Promise has come near – thereupon the eyes of the disbelievers will become fixed, staring wide; saying “Woe to us – we were in neglect of this, but in fact we were unjust.” 97 You and all those who you were worshipping, other than Allah, shall be the fuel of Gehenna; there you shall all go down to it. 98 If these had been gods, they would not have got there! but each one will abide therein. 99 They will groan in pain therein, but no one will listen to them. 100 Indeed those to whom Our promise of goodness has been made, have been kept far away from hell. 101 they will not hear the slightest sound of it, and they shall forever abide in a state of bliss, among everything their souls longed for. 102 The greatest terror shall not grieve them, and the angels will receive them: 'This is the Day you have been promised' 103 The day We shall roll up the heavens like a written scroll, We shall revert it (to nothing) as it was before We first created it. This is a promise incumbent on Us; We will certainly fulfil it. 104 For We have written in the Psalms, after the Remembrance, 'The earth shall be the inheritance of My righteous servants.' 105 Lo! there is a plain statement for folk who are devout. 106 We have sent you forth as a mercy to all mankind. 107 Say: It is only inspired in me that your Allah is One Allah. Will ye then surrender (unto Him)? 108 If they turn away, tell them: "I have warned you all alike. I do not know if what has been promised you is near or far away. 109 "Verily, He knows all that is said openly, just as He [alone] knows all that you would conceal. 110 I do not know (why God has commanded me to warn you of the torment). Perhaps it is a trial for you and a respite for an appointed time". 111 "Judge in truth (between us), O Lord," he said. "Our Lord is merciful, whose help we seek against what you attribute." 112