۞
1/4 Hizb 57
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The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the Name of God, the Merciful, the Compassionate
۞ Nun. By the pen and that which they write (therewith), 1 By your Lord's Grace, you are not afflicted with madness, 2 And indeed for you is an unlimited reward. 3 And most surely you conform (yourself) to sublime morality. 4 Soon you will see, as will they, 5 Which of you is afflicted with madness. 6 Indeed, your Lord knows very well those who strayed from His Path, and those who are guided. 7 So do not yield to the rejecters. 8 they would wish you to be pliant so that they too may be pliant. 9 Do not yield to any contemptible swearer of oaths, 10 or to any defamer or one who spreads slander, 11 Who hinders men from (doing) good, the transgressor, the iniquitous, 12 ill-mannered, and moraly corrupt 13 Simply because he possesses wealth and children. 14 When Our Verses (of the Quran) are recited to him, he says: "Tales of the men of old!" 15 We will brand him on the nose. 16 Verily, We have tried them as We tried the people of the garden, when they swore to pluck the fruits of the (garden) in the morning, 17 And were not willing to set aside a portion (for the poor). 18 So an envoy from your Lord completed his round upon the garden, whilst they were sleeping. 19 So by the morning it seemed as though picked clean. 20 And they called one another at morning, 21 "Go ye to your tilth (betimes) in the morning, if ye would gather the fruits." 22 So they departed, whispering together, 23 [Saying], "There will surely not enter it today upon you [any] poor person." 24 And they went out betimes determined in purpose. 25 But as soon as they beheld the orchard, (they cried out): “We have certainly lost the way; 26 [and then,] "Nay, but we have been rendered destitute!" 27 The best among them said: "Did I not tell you: why do you not say: Insha' Allah (If Allah will)." 28 They said, "Exalted is our Lord! Indeed, we were wrongdoers." 29 Then they started blaming one another, 30 They said, "Woe to us. We have been arrogant. 31 [But] it may be that our Sustainer will grant us something better instead: for, verily, unto our Sustainer do we turn with hope!" 32 Such is the chastisement; and the chastisement of the world to come, is assuredly greater, did they but know. 33
۞
1/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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