He who does good works while he is a believer, shall not see his efforts disregarded: We record them all. 94 And it is forbidden for any township which We have destroyed, that they may return. (Once the disbelievers face death, their return to earth is impossible.) 95 Till the time when Yajuj and Majuj are released, and they will be flowing down from every height. 96 And the certain promise (of Doom) comes near. Then the eyes of unbelievers will be fixed in horror, (and they will cry:) "Ah, woe betide, we were indeed heedless of this, and were oppressors and unjust." 97 (They will be told): "Verily you and the gods you worshipped beside Allah are the fuel of Hell. All of you are bound to arrive there. 98 If those had been gods, they would never have gone down to it, but in it they shall live for ever. 99 They will groan in pain therein, but no one will listen to them. 100 Those for whom the good (record) from Us has gone before, will be removed far therefrom. 101 They will not even hear the slightest sound from it while enjoying the best that they can wish for in their everlasting life. 102 The greatest fear will not aggrieve them, and the angels will welcome them; saying “This is your day, which you were promised.” 103 The Day when We shall roll up the heavens as a recorder rolleth up a written scroll. As We began the first creation, We shall repeat it. (It is) a promise (binding) upon Us. Lo! We are to perform it. 104 Surely We wrote in the Psalms, after the exhortation, that the earth shall be inherited by My righteous servants. 105 Surely, in this is a proclamation to a worshiping nation. 106 We have sent you forth as a mercy to all mankind. 107 Say: 'It is revealed to me that your God is One God, do you then surrender' 108 But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn away (from Islamic Monotheism) say (to them O Muhammad SAW): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far." 109 “Indeed Allah knows whatever is said, and knows all what you conceal.” 110 I think that this [reprieve] is possibly a trial for you, an opportunity to enjoy yourselves until an appointed time." 111 [The Prophet] has said, "My Lord, judge [between us] in truth. And our Lord is the Most Merciful, the one whose help is sought against that which you describe." 112