۞
3/4 Hizb 45
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And Noah verily prayed unto Us, and gracious was the Hearer of his prayer 75 And We delivered him and his people from the great affliction. 76 and caused his offspring to endure [on earth]; 77 And We kept his praise among the latter generations. 78 Peace be on Nuh among the worlds. 79 Verily, thus do We reward the doers of good 80 Verily he was of Our bondmen believing. 81 Afterwards We drowned the others. 82 ۞ AND, BEHOLD, of his persuasion was Abraham, too, 83 when he came unto his Lord with a pure heart, 84 Behold! he said to his father and to his people, "What is that which ye worship? 85 Do you want [to bow down before] a lie - [before] deities other than God? 86 what, then, is your opinion of the Lord of the worlds? 87 Then he looked at the stars, looking up once, 88 And he said: verily I am about to be sick. 89 So they went away from him, turning back. 90 Then he turned towards their gods and said: "Why do you not eat (of these offerings)? 91 What ails you, that you speak not?' 92 Then he attacked them, striking with his right hand. 93 Then they advanced toward him, hastening. 94 Abraham said to them: “Do you worship what you yourselves have carved with your own hands 95 "But Allah has created you and your handwork!" 96 "Build a pyre for him and throw him into the raging fire." 97 They plotted against him, but We brought humiliation upon them. 98 He said, 'I am going to my Lord; He will guide me. 99 My Lord, grant me a righteous (son)' 100 So We gave him good tidings of a forbearing boy. 101 And when (his son) was old enough to walk with him, (Abraham) said: O my dear son, I have seen in a dream that I must sacrifice thee. So look, what thinkest thou? He said: O my father! Do that which thou art commanded. Allah willing, thou shalt find me of the steadfast. 102 Then (remember) when they both submitted to Allah’s command, and Ibrahim lay his son facing downwards. (The knife did not hurt Ismail) 103 We cried out: “O Abraham, 104 you have indeed fulfilled your dream. Thus do We reward the good-doers.” 105 This is indeed the manifest trial.' 106 And We ransomed him with a Feat sacrifice. 107 and left for him among the later folk 108 "Peace upon Abraham." 109 Thus indeed do We reward those who do right. 110 Verily he was one of Our believing bondmen. 111 And We gave him the good news of Ishaq, a prophet among the good ones. 112 And We showered Our blessings on him and on Ishaq; and of their offspring are the doers of good, and (also) those who are clearly unjust to their own souls. 113
۞
3/4 Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.