< random >
And indeed We provided the Descendants of Israel a place of honour, and bestowed good sustenance to them; and they did not fall into dispute except after the knowledge had come to them; indeed your Lord will judge between them on the Day of Resurrection concerning the matters in which they used to differ. 93 If thou wert in doubt as to what We have revealed unto thee, then ask those who have been reading the Book from before thee: the Truth hath indeed come to thee from thy Lord: so be in no wise of those in doubt. 94 and neither be among those who are bent on giving the lie to God's messages, lest thou find thyself among the lost. 95 Verily, they against whom thy Sustainer's word [of judgment] has come true will not attain to faith 96 until they face the most painful torment. 97 Why, was there never a village that believed and its belief benefited them? Except Jonah's nation, when they believed, We spared them from a degrading punishment in this life and We gave them enjoyment for awhile. 98 Had your Lord wished, the whole of mankind would have believed in Him. (Muhammad), do you force people to have faith? 99 It is not for any soul to believe save by the leave of God; and He lays abomination upon those who have no understanding. 100 Say: Behold what is in the heavens and the earth! But revelations and warnings avail not folk who will not believe. 101 Can they expect anything but what the people before them had known? Say: "Then wait. I am waiting with you." 102 Then We shall save Our messengers and those who believe. Thus We have made it incumbent upon Ourself to save the believers. 103
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.