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And truly, this (the Quran) is a revelation from the Lord of the 'Alamin (mankind, jinns and all that exists), 192 The Trustworthy Spirit has brought it down 193 to your heart that you might become one of those who warn (others on behalf of Allah), 194 in a clear, Arabic tongue. 195 And most surely the same is in the scriptures of the ancients. 196 Is it not evidence enough for them that the learned among the Children of Israel have recognized this [as true]? 197 But [even] had We bestowed it from on high upon any of the non-Arabs, 198 And he had recited it unto them, they would not have believed in it. 199 This is how We have made (the habit of) denying embedded in the hearts of the guilty. 200 They will not believe in it until they see the painful torment; 201 so that it will come upon them suddenly, while they are not aware, 202 and then they will exclaim, "Could we have a respite?" 203 Do they want to hasten Our punishment? 204 Then have you considered if We gave them enjoyment for years 205 And then cometh that which they were promised, 206 Of what avail shall their enjoyment be to them? 207 We never destroyed any town without first sending to them warning and guidance. 208 As a reminder; and never have We been unjust. 209 And the Shaitans have not come down with it. 210 They are not worthy of it, nor have they power. 211 indeed they are debarred from overhearing it. 212 Therefor invoke not with Allah another god, lest thou be one of the doomed. 213 And warn your near relations, 214 and be kind to your believing followers. 215 And if they disobey you, then say, "Indeed, I am disassociated from what you are doing." 216 And rely on the Mighty, the Merciful, 217 Who seeth thee standing forth (in prayer), 218 and [sees] thy behaviour among those who prostrate themselves [before Him]: 219 Surely He is the All-hearing, the All-knowing. 220 Shall I tell you on whom the satans descend? 221 They descend on every lying (one who tells lies), sinful person. 222 who readily lend ear [to every falsehood,] and most of whom lie to others as well. 223 As for poets, only the wayward follow them. 224 Did you not see that they keep wandering in every valley? 225 And they speak what they do not do? 226 [Most of them are of this kind] save those who have attained to faith, and do righteous deeds, and remember God unceasingly, and defend themselves [only] after having been wronged, and [trust in God's promise that] those who are bent on wrongdoing will in time come to know how evil a turn their destinies are bound to take! 227
Almighty Allah's Truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.