Juz 27 ▼
< 470 >
< random >
▼ 55 The All Compassionate
Al-Rahman 3 of 3
But such as fears the Station of his Lord, for them shall be two gardens -- 46 Then which of the favours of your Lord will ye deny?- 47 [There will be two gardens with] spreading branches. 48 Which, then, of your Sustainer's powers can you disavow? 49 Therein are two running fountains. 50 Which is it, of the favours of your Lord, that ye deny? 51 In them (both) will be every kind of fruit in pairs. 52 Which, then, of the benefits of your Lord will ye twain belie? 53 [They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low. 54 Which is it, of the favours of your Lord, that ye deny? 55 In the midst of these shall be maidens with modest, restrained glances; maidens whom no man or jinn has ever touched before. 56 Then which of the favours of your Lord will ye deny?- 57 As (lovely as) rubies and as (beautiful as) coral. 58 Which of your Lord's wonders would you deny? 59 Is the reward for good [anything] but good? 60 So which of the favors of your Lord would you deny? 61 And beside the two there will be two other Gardens. 62 Then which of the Blessings of your Lord will you both (jinns and men) deny? 63 The greenest of green pastures. 64 Then which of the Blessings of your Lord will you both (jinns and men) deny? 65 In [each of] these two [gardens] will two springs gush forth. 66 Which, then, of the benefits of your Lord will ye twain belie? 67 In both of them there will be fruit trees and date-palms and pomegranates. 68 Which, then, of the benefits of your Lord will ye twain belie? 69 In them will be fair (Companions), good, beautiful;- 70 How many favours of your Lord will you then deny? -- 71 Fair ones, close-guarded in pavilions - 72 Which favors of your Lord will you both belie? 73 Undeflowered by man or by jinn before them, -- 74 (Jinn and mankind) - which of the favors of your Lord would you then deny? 75 Reclining on green Cushions and rich Carpets of beauty. 76 Which is it, of the favours of your Lord, that ye deny? 77 Blessed is the name of your Lord, Owner of Majesty and Honor. 78
Almighty God's Truth.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
Juz 27 ▼
< 470 >
< random >
▼ 55 The All Compassionate
Al-Rahman 3 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.