Juz 27 ▼
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▼ 53 The Stars
Al-Najm 1 of 3
The Stars (Al-Najm)
62 verses, revealed in Mecca after Absoluteness (Al-Ikhlaas) before He Frowned ('Abasa)
In the name of God, the Most Gracious, the Most Merciful
By oath of the beloved shining star Mohammed (peace and blessings be upon him), when he returned from the Ascent. 1 Your companion hath not gone astray, nor hath he erred. 2 He does not speak out of his own desires. 3 that [which he conveys to you] is but [a divine] inspiration with which he is being inspired 4 something that a very powerful one has imparted to him, 5 The Strong; then the Spectacle inclined towards him. 6 while he was in the highest horizon; 7 Then he drew near, then he bowed 8 So the distance between the Spectacle and the beloved was only two arms’ length, or even less. (The Heavenly Journey of Prophet Mohammed – peace and blessings be upon him – was with body and soul.) 9 then revealed to his servant that he revealed. 10 His (Muhammad's) heart did not lie to him about what his eyes had seen. 11 Will you then dispute with him (Muhammad SAW) about what he saw [during the Mi'raj: (Ascent of the Prophet SAW over the seven heavens)]. 12 And indeed he (Muhammad SAW) saw him [Jibrael (Gabriel)] at a second descent (i.e. another time). 13 by the lote-tree at the farthest boundary, 14 nigh which is the Garden of the Refuge, 15 When the lote-tree was being enveloped, by whatever around it. 16 The sight turned not aside, nor it exceeded. 17 Assuredly he beheld of the sign of his Lord, the greatest. 18 So have you considered al-Lat and al-'Uzza? 19 and about the third deity, al-Manat? 20 What! For you the son, and for Him the daughter? 21 That indeed is a division unfair! 22 They are nothing but some names that you have coined, you and your forefathers – Allah has not sent any proof for them; they follow only guesses and their own desires; whereas the guidance from their Lord has come to them. 23 Or shall man have what he wishes? 24 But it is to God that the Hereafter and this world belong. 25
Juz 27 ▼
< 462 >
< random >
▼ 53 The Stars
Al-Najm 1 of 3
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.