۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
Bring to mind Our servant Job who cried to his Lord, "Satan has afflicted me with distress and suffering." 41 (And it was said unto him): Strike the ground with thy foot. This (spring) is a cool bath and a refreshing drink. 42 And We bestowed his household to him and one more similar to it – as a mercy from Us, and as a remembrance for the people of intellect. 43 "And take in thy hand a little grass, and strike therewith: and break not (thy oath)." Truly We found him full of patience and constancy. How excellent in Our service! ever did he turn (to Us)! 44 Also, remember Our worshipers Abraham, Isaac, and Jacob, those of might and vision. 45 Lo! We purified them with a pure thought, remembrance of the Home (of the Hereafter). 46 and, in Our sight they were indeed among the select, the truly good! 47 And remember Ismail and Al-Yasha and Zulkifl; and they were all of the best. 48 This is an admonition, and verily for the God-fearing is a happy retreat: 49 the Gardens of Eden whose gates shall be open to them, 50 Therein they will recline; therein they will call for plenteous fruit and drink. 51 ۞ And with them will be women limiting [their] glances and of equal age. 52 This it is that ye are promised for the Day of Reckoning. 53 this is Our unending provision' 54 This (shall be so); and most surely there is an evil resort for the inordinate ones; 55 hell will they have to endure - and how vile a resting-place! 56 This - let them taste it: scalding water and corruption. 57 and, coupled with it, further [suffering] of a similar nature. 58 [Its inhabitants will say], "This is a company bursting in with you. No welcome for them. Indeed, they will burn in the Fire." 59 Their followers will say, "In fact, it is you who deserve condemnation. It was you who led us to hell, a terrible dwelling". 60 [And] they will pray: "O our Sustainer! Whoever has prepared this for us, double Thou his suffering in the fire!" 61 And they say: What aileth us that we behold not men whom we were wont to count among the wicked? 62 "Did we treat them (as such) in ridicule, or have (our) eyes failed to perceive them?" 63 Indeed this is really true – the people of the hell quarrelling among themselves. 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.