Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
And this (Qur'an) is a revelation from the Lord of all the worlds, 192 Which the trusted spirit descended with 193 upon your heart (Prophet Muhammad), in order to be one of the warners, 194 In the plain Arabic language. 195 (a revelation embodied) in the scriptures of the ancients. 196 Is it not a token for them that the doctors of the Children of Israel know it? 197 And if We had revealed it unto one of any other nation than the Arabs, 198 and had he recited it unto them [in his own tongue,] they would not have believed in it. 199 In this wise have We made way for it into the hearts of the culprits. 200 They will not believe in it until they see the grievous Penalty; 201 so that it will come upon them suddenly, while they are not aware, 202 Then they will say: "Can we be respited?" 203 So do they wish to hasten Our punishment? 204 Beholdest thou? if We let them enjoy for years. 205 Yet there comes to them at length the (Punishment) which they were promised! 206 That which they were made to enjoy shall not avail them? 207 Never a city We destroyed, but it had warners 208 as a reminder from Us: We are never unjust. 209 No evil ones have brought down this (Revelation): 210 They are not worthy of it, nor have they power. 211 indeed they are debarred from overhearing it. 212 Hence, [O man,] do not invoke any other deity side by side with God, lest thou find thyself among those who are made to suffer [on Judgment Day]. 213 And warn your tribe (O Muhammad SAW) of near kindred. 214 And be kind to him who follows you of the believers. 215 then, if they disobey thee, say, 'I am quit of that you do.' 216 And put your trust in the All-Mighty, the Most Merciful, 217 Who watches you when you stand up. 218 And watches your movements among those who prostrate in prayer. 219 Surely He is the Hearing, the Knowing. 220 Shall I inform you (O people!) upon whom the Shayatin (devils) descend? 221 They descend on every lying sinner, 222 The devils convey upon them what they heard, but most of them are liars. 223 And as for the poets -- it is the misled who follow them. 224 Do you not see that in every valley they roam 225 and preaching what they themselves never practice. 226 Except those who believe, work righteousness, engage much in the remembrance of Allah, and defend themselves only after they are unjustly attacked. And soon will the unjust assailants know what vicissitudes their affairs will take! 227
Almighty God's Truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.