۞ Those who do not expect a meeting with Us say, "Why are angels not sent down to us?" Or "Why do we not see our Lord?" Surely, they are too proud of themselves and have greatly exceeded all bounds. 21 On the Day they will see the angels, no glad tidings will there be for the Mujrimun (criminals, disbelievers, polytheists, sinners, etc.) that day. And they (angels) will say: "All kinds of glad tidings are forbidden for you," [None will be allowed to enter Paradise except the one who said: La ilaha ill-Allah, "(none has the right to be worshipped but Allah) and acted practically on its legal orders and obligations]. 22 Then We shall turn to what they had done and render it vain like scattered dust. 23 Fellows of the Garden shall be on that Day in a goodly abode and a goodly repose. 24 The day the heavens splits asunder with a dazzling white cloud gathering and the angels descend in a continuous stream, 25 and the Absolute kingdom will belong to the Beneficent God. 26 And the Day the wrongdoer will bite on his hands [in regret] he will say, "Oh, I wish I had taken with the Messenger a way. 27 Would that I had never chosen so and so for my companion! 28 He led me away from the true guidance after it had come to us. Satan is a traitor to people." 29 The Messenger will say, "Lord, my people did indeed discard the Quran," 30 To every Prophet We have appointed an enemy among the harmdoers; your Lord is Sufficient for you, a Guide and a Helper. 31 And those who disbelieve say: "Why is not the Quran revealed to him all at once?" Thus (it is sent down in parts), that We may strengthen your heart thereby. And We have revealed it to you gradually, in stages. (It was revealed to the Prophet SAW in 23 years.). 32 And no example or similitude do they bring (to oppose or to find fault in you or in this Quran), but We reveal to you the truth (against that similitude or example), and the better explanation thereof. 33 They who shall be gathered prone on their faces unto Hell - those shall be worst in respect of place and the most astray in respect of path. 34