۞
1/4 Hizb 53
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The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the name of Allah, Most Gracious, Most Merciful
By the Mount (of Revelation); 1 And by the Book Inscribed. 2 on parchment for distribution, 3 And the House (Kaaba) that is visited, 4 And by the roof raised high (i.e. the heaven). 5 and the sea swarming, 6 VERILY, [O man,] the suffering decreed by thy Sustainer [for the sinners] will indeed come to pass: 7 No one can avert it. 8 (It shall come to pass) on the Day when the heaven will convulse in a great convulsion, 9 And the mountains will pass on, departing - 10 So on that day, ruin is for those who deny. 11 Who are in [empty] discourse amusing themselves. 12 the day when they shall be pitched into the fire of Gehenna: 13 This is the Fire which you used to belie. 14 Is it magic, or you cannot see? 15 Now enter it. Whether you behave patiently or impatiently will make no difference: you are only being repaid for what you have done. 16 Surely those who guard (against evil) shall be in gardens and bliss 17 Enjoying in that which their Lord has bestowed on them, and (the fact that) their Lord saved them from the torment of the blazing Fire. 18 Eat and drink with relish for that which ye have been working. 19 They would recline on couches set in rows, paired with fair companions (clean of thought and) bright of eye. 20 Those who believe, and whose descendants follow in belief, We will join their descendants to them. And We will not reduce them of anything of their deeds. Every one is pledged for what he has earned. 21 And We shall bestow on them, of fruit and meat, anything they shall desire. 22 In it, they accept cups from each other, in which is neither any lewdness nor any sin. 23 ۞ and there go round them youths, their own, as if they were hidden pearls. 24 And they will approach one another, inquiring of each other. 25 They will say: "Behold, aforetime - when we were [still living] in the midst of our kith and kin - we were full of fear [at the thought of God's displeasure]: 26 “So Allah did us a great favour, and saved us from the punishment of the flame.” 27 "Truly, we did call unto Him from of old: truly it is He, the Beneficent, the Merciful!" 28
۞
1/4 Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.