۞
Juz 17 ▼

1/2 Hizb 33
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< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ AND, INDEED, long before [the time of Moses] We vouchsafed unto Abraham his consciousness of what is right; and We were aware of [what moved] him 51 When he said unto his father and his folk: What are these images unto which ye pay devotion? 52 They answered: "We found our forefathers worshipping them." 53 He said: 'Truly, you and your fathers are in clear error' 54 They said: 'Is it the truth you have brought us, or are you one of those that play' 55 He said, “In fact, your Lord is the Lord of the heavens and the earth, the One Who created them; and I am of those who testify to it.” 56 I swear by God I will do something to your idols when you have turned your backs and gone." 57 He broke them all into pieces, except their great one so that they might return to it. 58 (When the people came to the temple and saw the broken idols) they asked each other, "Who has done this to our gods? He certainly is an unjust person". 59 Said some [of them]: "We heard a youth speak of these [gods with scorn]: he is called Abraham." 60 They said: Then bring him (hither) before the people's eyes that they may testify. 61 They said, 'So, art thou the man who did this unto our gods, Abraham?' 62 He said: But this, their chief hath done it. So question them, if they can speak. 63 So they returned one to another, and they said, 'Surely it is you who are the evildoers.' 64 Then crestfallen (they confessed): "Truly, as you know, they cannot speak." 65 Abraham said, "So, do you worship something instead of God that can neither benefit you nor harm you? 66 Fie on you and all that ye worship instead of Allah! Have ye then no sense? 67 They said: "Burn him, and save your gods, if you are men of action." 68 We said: O fire! be a comfort and peace to Ibrahim; 69 Then they sought a stratagem against him: but We made them the ones that lost most! 70 and We saved him and Lot and brought him to the land upon which We had bestowed Our blessings for all the people of the world. 71 And We gave him Isaac and Jacob in superfluity, and every one made We righteous 72 And We made them leaders guiding by Our command. And We inspired to them the doing of good deeds, establishment of prayer, and giving of zakah; and they were worshippers of Us. 73 And Lut! We vouchsafed unto him judgment and knowledge, and We delivered him out of the city which had been working foul deeds; verily they were a people evil, wicked. 74 And We admitted him into Our mercy. Indeed, he was of the righteous. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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